I am writing this aboard a KTX high-speed train, traveling from Seoul to Busan. Outside the window, South Korea passes at nearly 300 kilometres per hour: apartment towers, industrial landscapes, mountains and small towns. Inside, everything is orderly, quiet and reassuringly ordinary.

It is difficult not to think of Train to Busan, the 2016 zombie thriller that turned this very journey into one of Korean cinema’s most memorable nightmares.

Directed by Yeon Sang-ho, the film follows passengers trapped aboard a train as a mysterious epidemic transforms the country into chaos. More than 11 million Koreans watched it in cinemas, and its international success helped establish Korean genre filmmaking as a global cultural force.

But the zombies are only part of the story.

Like Parasite, released three years later, Train to Busan uses popular entertainment to expose uncomfortable truths about Korean society. A train carriage becomes a miniature country, populated by businessmen, workers, students, elderly passengers and families. As danger spreads, social conventions collapse. Wealth and status offer little protection, while selfishness and solidarity become matters of survival.

At its emotional centre is a father struggling to reconnect with his young daughter. Their relationship gives the film something often missing from conventional horror: genuine humanity.

Busan, meanwhile, becomes more than a destination. It represents the possibility of refuge, a place where society might still function when everything else has fallen apart.

Looking around my carriage today, I see passengers sleeping, scrolling through their phones, quietly eating or watching the countryside. Nothing could be further from the film’s apocalyptic imagination.

Yet perhaps that is precisely why Train to Busan works so well. Beneath the spectacle of running zombies lies a question that extends far beyond Korea: when the familiar order of everyday life disappears, do we protect ourselves or one another?

For now, the train continues smoothly south. The doors slide open, passengers move between carriages, and Busan gets closer.

Fortunately, everyone still looks perfectly human.

 


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It has been more than fifty years since I began traveling across the world — and the seven seas — for work or for pleasure, always with a Leica M camera close at hand. The camera has never been an accessory; it has been a constant companion, a way of observing, remembering, and making sense of the places and people I encountered along the way. I started keeping this kind of journal some time ago, not as a diary in the traditional sense, but as a space where images and words could meet. This is not a publication driven by schedules or algorithms. At times I disappear for long stretches; then, inevitably, I return with semi-regular updates. Publishing, for me, is a mirror of my state of mind and emotions. It follows my rhythm, not the other way around. You have to take it exactly as it comes. Every photograph you see here is mine. They are fragments of a life spent moving, looking, and waiting for moments to reveal themselves — often quietly, sometimes unexpectedly. This blog is not about destinations, but about presence. About what remains when the journey slows down and the shutter finally clicks.

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